<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://straylight.cs.st-andrews.ac.uk/omeka/items/show/376">
    <dcterms:title><![CDATA[Rosemarkie Stone OBJ 4]]></dcterms:title>
</rdf:Description><rdf:Description rdf:about="https://straylight.cs.st-andrews.ac.uk/omeka/items/show/366">
    <dcterms:title><![CDATA[Rosemarkie Cross design and pattern detail]]></dcterms:title>
    <dcterms:subject><![CDATA[Detail from the front of the Rosemarkie Stone.]]></dcterms:subject>
</rdf:Description><rdf:Description rdf:about="https://straylight.cs.st-andrews.ac.uk/omeka/items/show/365">
    <dcterms:title><![CDATA[Tripple Spiral]]></dcterms:title>
</rdf:Description><rdf:Description rdf:about="https://straylight.cs.st-andrews.ac.uk/omeka/items/show/364">
    <dcterms:title><![CDATA[Knot-work]]></dcterms:title>
    <dcterms:subject><![CDATA[According to artist George Bain, Religion and Pagan laws had the greatest influence on the art form of Celtic knots, playing an important role in there design.<br />
<br />
The interlacing of human form and Celtic knots evolved from laws forbidding drawing portraits of human figures as this was tantamount to copying a work of the creator, “God the Almighty,” explains Bain in his book Celtic Art. Similarly, it was forbidden to draw animals or plants. Angels and mythic creatures, on the other hand, were not of the earthly realm. And Saints had departed this realm. Thus, Celtic knot patterns were used to represent most of the human form, while heads, appendages and tails were often depicted using more life-like representations.]]></dcterms:subject>
</rdf:Description><rdf:Description rdf:about="https://straylight.cs.st-andrews.ac.uk/omeka/items/show/363">
    <dcterms:title><![CDATA[Tripple Spiral]]></dcterms:title>
</rdf:Description><rdf:Description rdf:about="https://straylight.cs.st-andrews.ac.uk/omeka/items/show/362">
    <dcterms:title><![CDATA[Key Pattern]]></dcterms:title>
    <dcterms:description><![CDATA[Key Patterns (repeated vertical and horizontal lines).<br />
<br />
Know here as the Key Pattern, or a meander or meandros (Greek: Μαίανδρος) it is a decorative border constructed from a continuous line, shaped into a repeated motif. Such a design is also called the Greek fret or Greek key design, although these are modern designations. On the one hand, the name &quot;meander&quot; recalls the twisting and turning path of the Maeander River in Asia Minor, and on the other hand, as Karl Kerenyi pointed out, &quot;the meander is the figure of a labyrinth in linear form&quot;. Among some Italians, these patterns are known as Greek Lines.<br />
<br />
&#039;J. Romeilly Allen was of the opinion that the essential difference between the classical Key patterns and those used by the Christian Celts of Britain and Ireland, consisted in the introduction of diagonal lines by the latter.&#039; - George Bain, Celtic Art, The Methods of Construction.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://straylight.cs.st-andrews.ac.uk/omeka/items/show/361">
    <dcterms:title><![CDATA[The Pictish Beast]]></dcterms:title>
    <dcterms:description><![CDATA[The most common animal symbol of all is the Pictish Beast.<br />
<br />
The Pictish Beast (sometimes Pictish Dragon or Pictish Elephant) is an artistic representation of an animal depicted on Pictish symbol stones. It is not easily identifiable with any real animal, but resembles a seahorse, especially when depicted upright. Suggestions have included a dolphin, a kelpie and even the Loch Ness Monster.<br />
<br />
Recent thinking is that it may be related to the design of dragonesque brooches, S-shaped pieces of jewelry from the mid-1st to 2nd century CE that depict double-headed animals with swirled snouts and distinctive ears. These have been found in southern Scotland and northern England. The strongest evidence for this is the presence on the Mortlach 2 stone of a symbol very similar to such a brooch, next to and in the same alignment as a Pictish Beast.<br />
<br />
The Pictish Beast accounts for about forty per cent of all Pictish animal depictions, and so was likely of great importance.  It is thought that it was either an important figure in Pictish mythology, and/or a political symbol.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://straylight.cs.st-andrews.ac.uk/omeka/items/show/360">
    <dcterms:title><![CDATA[Horse]]></dcterms:title>
    <dcterms:description><![CDATA[The horse was a tremendously important animal to the Celtic tribes, and its domestication transformed the Celtic culture Horses were used for meat and milk and provided labor for farming and transportation, making for huge advances in hunting and war-making. The horse was so important to the Celts it was associated with the sun god, who often appeared as a horse with a human face.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://straylight.cs.st-andrews.ac.uk/omeka/items/show/359">
    <dcterms:title><![CDATA[Eagle]]></dcterms:title>
    <dcterms:description><![CDATA[A good example of the Eagle Symbol can be seen on The Clach an Tiompain (Sounding Stone) or Eagle Stone, a small Class I Pictish stone, located on a hill on the northern outskirts of Strathpeffer in Easter Ross, Scotland.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://straylight.cs.st-andrews.ac.uk/omeka/items/show/358">
    <dcterms:title><![CDATA[Wolf]]></dcterms:title>
    <dcterms:description><![CDATA[A good example of the Wolf Symbol can be seen on the Ardross &#039;wolf&#039; Stone, now housed in Inverness Museum.]]></dcterms:description>
</rdf:Description></rdf:RDF>
