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              <text>1858</text>
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              <text>Involved in which fields of scholarship? (e.g. geology, philosophy and medicine)&#13;
Photography&#13;
Most famous contribution(s) to scholarship 1 (i.e. in photography):  &#13;
Photographic exhibitions, 1850s&#13;
Most famous contribution(s) to scholarship 2:&#13;
N/A&#13;
If you want to read one thing written by him/her, it should be: X&#13;
N/A&#13;
Any political involvement?&#13;
Served in army and came to Scotland when revolution against Habsburg empire failed&#13;
Any religious involvement?&#13;
N/A&#13;
Other societies/groups in St Andrews?&#13;
N/A&#13;
Other societies/groups elsewhere?&#13;
N/A&#13;
Associated places in St Andrews: (e.g. home, lab, favourite spot)&#13;
Studio in St Andrews&#13;
Possible human interest story 1:&#13;
Ivan Szabo's largest entry exhibition appears to have been 26 collodion portraits entered into the London Photographic Society Exhibition of Photographs and Daguerreotypes that opened at South Kensington Museum on 15 February 1858.  These included:&#13;
-  2 portraits of Sir David Brewster, one described as having been taken with a Rock-crystal Eye-glass, one inch in diameter, 1/2 inch Stop, 55 seconds exposure.&#13;
-  Portrait of D O Hill Esq.&#13;
-  Portrait of Horatio Ross Esq.&#13;
Possible human interest story 2:&#13;
Letter: “Charles and Ela &lt;1&gt; went to Ivan Szabo &lt;2&gt; this morning, and their portraits did well as he says: he made two of each: we will see the result on Thursday, the day Rosamond and Matilde &lt; 3&gt;will try theirs.” -&gt; insight into how photographs were taken: a real appointment + waiting from Tuesday to Thursday for result&#13;
Possible human interest story 3:&#13;
Other letter: “I am glad Ivan Szabo has made the portraits &lt;4&gt; If unsuccessful they should not be preserved, as it is easy to try again with some other photographer.”&#13;
Possible human interest story 4:&#13;
Other letter: “We spent almost three hours this morning at Mr Ivan Szabo’s: he made two portraits (or rather four) of Rosamond and Tilly which he is very happy with; he would have liked to have done Matilde in another costume, a third time, but there was not enough time. The one of Ela is as good a likeness as one could get; Charles did not come out quite as well, nevertheless it is a very good portrait.”&#13;
Possible human interest story 5:&#13;
Political refugee from year of revolution 1848&#13;
Possible human interest story 6:&#13;
Letter of Brewster to Forbes: recommended Szabo&#13;
Critics at exhibition of annual Photographic Scotland exhibition: equalled him with Rodger&#13;
Other critic: “Mr Szabo is particularly happy in the natural and pleasing force of his figures, his works being worthy of admiration equally as pictures and as likenesses.” (see Scottish Photography: The first 30 Years)&#13;
Possible human interest story 7:&#13;
After his death, studio taken over by Kenneth MaLeay</text>
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              <text>Connected to other people in St Andrews or elsewhere?:&#13;
Dr John Adamson&#13;
David Brewster&#13;
Hugh Lyon Playfair&#13;
Robert Adamson&#13;
Thomas Rodger&#13;
Awards/Honours:&#13;
Medal at Brussels exhibition for portrait Mrs Finlay&#13;
Numbers:&#13;
N/A&#13;
Other interesting/quirky facts (not necessarily related to subject areas):&#13;
N/A&#13;
Any eye-witness testimony/stories:&#13;
Biographical sources: (e.g. OxDNB, family memoir, other...)&#13;
http://gaedin.co.uk/wp/cemetery/8-ivan-szabo-1822-1858 &#13;
http://www.edinphoto.org.uk/pp_n/pp_szabo.htm &#13;
Shadow and substance : essays on the history of photography in honor of Heinz K. Henisch&#13;
http://kmd-s.dmu.ac.uk/letters/freetext.php?keystring=szabo&amp;keystring2=&amp;keystring3=&amp;year1=1800&amp;year2=1877&amp;pageNo=0 (letters 7607, 7611, 7619)&#13;
Stevenson and Morrison-Low, Scottish photography: The First 30 Years, pp.133-135&#13;
Available images of the person:&#13;
Scottish photography: The First 30 Years, p.135&#13;
https://lh3.googleusercontent.com/proxy/eYICN6P5IhZ7DQIA8dlOEWM-R65F8dtjOaYhMTKHHGw5b3XE8v13wVnOciYGkEgkck63yPVXloV7PO3755AksDYIH6Gxcu4ae5YIQ-uDiRWOC19wc9h6S_lJ&#13;
Available images of places/objects associated with the person:&#13;
N/A</text>
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              <text>Family origins:&#13;
From Transylvania, formerly Hungary, nowadays Romania&#13;
Education:&#13;
N/A&#13;
Photographer: Student of Thomas Rodger&#13;
Name:&#13;
Iván Szabó&#13;
D.O.B:&#13;
1822&#13;
D.O.D:&#13;
1858&#13;
Profession:&#13;
Photographer &#13;
Talents etc.:&#13;
N/A&#13;
Private life/family life:&#13;
N/A&#13;
(Professional) Role in St Andrews:&#13;
At arrival, taught European languages at secondary school&#13;
photographer&#13;
Years in St Andrews:&#13;
1849-1857 (went to Edinburgh)</text>
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                <text>Iv&amp;aacute;n Szab&amp;oacute;</text>
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                <text>Iván Szabό (born 1822) was a photographer from Marosvásárhely, present-day Târgu Mureş in Transylvania.  In 1849, after getting involved in a political conflict in his home country, he settled in St Andrews. Following his arrival, he taught languages at Madras College while studying photography and the photographic calotype process with local photographer Thomas Rodger. Szabό opened his first studio in 1857 after moving to Edinburgh. He died shortly after in 1858. Despite the success he experienced during his lifetime, he remains almost entirely forgotten as a photographer.  </text>
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              <text>Involved in which fields of scholarship? &#13;
Philosophy &#13;
&#13;
Most famous contribution(s) to scholarship /inventions/… 1 (i.e. in philosophy):   &#13;
&#13;
Devoted to Hegel, as a heredity from his father, who had studied under Edward Caird in Glasgow &#13;
&#13;
New translation of the Philosophy of Right &#13;
&#13;
Hegel and Prussianism (1940): foolishness of simply writing Hegel’s philosophy off as precursor to Nazism; important for British Hegel studies &#13;
&#13;
Therefore, leading authority on Hegelianism in English-speaking world &#13;
&#13;
Against the phenomenological approach: “philosophical errors” &#13;
&#13;
If you want to read one thing written by him/her, it should be:  &#13;
Hegel and Prussianism (1940) </text>
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              <text>Any political involvement? &#13;
Government-appointed commissions (e.g. Catering Wages Commission, Scottish Tourist Board...) &#13;
&#13;
Other societies/groups elsewhere? &#13;
Royal society of Edinburgh (member, later vice-president) &#13;
1978: financial contribution to founding of Hegel society in Great Britain &#13;
&#13;
Associated places in St Andrews: (e.g. home, lab, favourite spot) &#13;
Office of principal and vice-chancellor &#13;
&#13;
Possible human interest story 1: &#13;
Although Knox was born and educated in England, he always felt a deep connection with Scotland, as his parents were of Scottish descent. &#13;
&#13;
Possible human interest story 2: &#13;
Knox gained a reputation as excellent teacher and very good administrator of the university. Therefore, he was elected to the court of the university (governing body of Scottish universities): position of influence in academic and administrative developments. &#13;
&#13;
Possible human interest story 3: &#13;
The move to St Andrews was for Knox a “spiritual return” to Scotland. &#13;
&#13;
Possible human interest story 4: &#13;
As principal, he made some reforms to restore the old glory of the university. He arranged for the words 'to engage in research' to be written retrospectively into the contracts of all lecturers and readers, where the pursuit of research (in contrast to professorial contracts) had (deliberately?) been omitted. He took immense trouble over professorial appointments, among other the chair of moral philosophy (vacant by his appointment as principal), now to be occupied by A. D. Woozley. Moreover, he was able to stabilise the university’s finances in a short time. He also relaxed the tense relationship with the college in Dundee by making the Dundee colleagues his supporters, but was not able to avert the establishment of an independent university in 1966. Additionally, he encouraged the engagement in research of his colleagues  &#13;
&#13;
Possible human interest story 5: &#13;
Defined as “academic dinosaur” &#13;
&#13;
Connected to other people in St Andrews or elsewhere? &#13;
Robin Collingwood: tutor &#13;
&#13;
Awards/Honours: &#13;
Elected to court of university  &#13;
Various honorary doctorates &#13;
Knighted in 1961 &#13;
Gifford lectures at Aberdeen University 1965-1968 &#13;
&#13;
Other interesting/quirky facts (not necessarily related to subject areas): &#13;
Manager in various firms between 1925 and 1931 &#13;
Liked music: piano &#13;
Interest in theology, history, and literature &#13;
&#13;
Any eye-witness testimony/stories: &#13;
The Times, 16 April 1980 &#13;
&#13;
Biographical sources: (e.g. OxDNB, family memoir, other...) &#13;
OxDNB &#13;
&#13;
Available images of the person: &#13;
Plenty in University Special collections </text>
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              <text>D.O.B: 1900 &#13;
D.O.D: 1980 &#13;
&#13;
Family origins: &#13;
Father: James Knox, congregational minister of Tillicoultry &#13;
Mother: Isabella Russell Marshall &#13;
&#13;
Education: &#13;
Bury grammar school &#13;
Liverpool institute &#13;
Scholarship at Pembroke College, Oxford &#13;
&#13;
Private life/family life: &#13;
Married Margaret Normana McLeod Smith in 1927 &#13;
After her death, married Dorothy Ellen Jolly &#13;
No children &#13;
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Profession: &#13;
Philosopher &#13;
Academic administrator &#13;
(Bursar and lecturer in philosophy in Oxford 1931-1936) &#13;
&#13;
Talents etc.: &#13;
Business  &#13;
Scholarly prowess &#13;
Savoir faire&#13;
&#13;
(Professional) Role in St Andrews: &#13;
Chair of moral philosophy at the University of St Andrews  &#13;
Deputy principal 1951-1953 &#13;
Vice-chancellor and principal 1953-1966 (as successor of Sir James Irvine) &#13;
&#13;
Years in St Andrews: 1936-1966 </text>
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                <text>Francesco Alessandrini Lupia</text>
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              <text>Involved in which fields of scholarship?  &#13;
Theology, Philosophy, Historiography &#13;
&#13;
Most famous contribution(s) to scholarship /inventions/… 1 (i.e. in theology):   &#13;
&#13;
Although conservative (taught at conservative Sorbonne, Paris), not tolerating translations of New testament from Greek, severely criticised behaviour of chruch and chruchmen &#13;
Commentary on gospels, In quatuor evangelia expositiones (1529): attacks plural holdings, commendations, absenteeism, the extensive neglect of ordinary pastoral duties, and the personal laxness of many clergymen &#13;
&#13;
Most famous contribution(s) to scholarship/inventions/… 2 (i.e. in philosophy): &#13;
Very wide fields &#13;
Ethics: discussions of the appropriate treatment of the American Indians within a moral theological framework, and he went on to provide such a framework in his own In secundum sententiarum (1510) &#13;
Commentary on Aristotle’s Nichomean Ethics (1530) &#13;
&#13;
Most famous contribution(s) to scholarship/inventions/… 2 (i.e. in historiography): &#13;
History of Greater Britain, England and Scotland (Historia majoris Britanniae tam Angliae quam Scotiae (1521) &#13;
Historian should tell the truth, also saying what “ought to have been done” &#13;
&#13;
If you want to read one thing written by him/her, it should be:  &#13;
History of Greater Britain, England and Scotland (Historia majoris Britanniae tam Angliae quam Scotiae (1521) </text>
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              <text>Any political involvement? &#13;
History of Greater Britain, England and Scotland may have been written with intention to promote reunion of the two countries &#13;
&#13;
Any religious involvement? &#13;
Theologian &#13;
&#13;
Associated places in St Andrews: (e.g. home, lab, favourite spot) &#13;
Hard to tell: possibly St Salvador’s chapel and Cathedral, because they already existed at the time of Mair &#13;
&#13;
Possible human interest story 1: &#13;
It has been suggested that he also studied in St Andrews, but a passage in his commentary on the Sentences of Peter Lombard (In primum sententiarum, fol. 34r) makes it clear that as late as 1510 he had not been in that city.   &#13;
&#13;
Possible human interest story 2: &#13;
Many Schottish people studied in France before the establishment of the university of St Andrews, and also after this. &#13;
&#13;
Possible human interest story 3: &#13;
Reputation very high when he left Paris in 1518: &#13;
Quality of his writings &#13;
Quality of his teaching &#13;
Leadership of a team of scholars &#13;
&#13;
Possible human interest story 4: &#13;
Came to St Andrews the same year as Patrick Hamilton (who later became first martyr of Scottish Reformation), but made clear that he was opposed to his “heretical views”. &#13;
&#13;
Possible human interest story 5: &#13;
The reasons for Mair’s return to Scotland in 1531 are unknown, but perhaps he was simply homesick. He wrote: 'Our native soil attracts us with a secret and inexpressible sweetness and does not permit us to forget it'. &#13;
&#13;
Connected to other people in St Andrews or elsewhere?: &#13;
Girolamo Aleandro  &#13;
Patrick Hamilton &#13;
George Lokert, pupil &#13;
John Knox: pupil in St Andrews &#13;
&#13;
Awards/Honours: &#13;
Dean of the faculty of theology &#13;
&#13;
Any eye-witness testimony/stories: &#13;
&#13;
Juan Gomez, writing to Jerome de Canbanyelle, the Spanish king's envoy in France, said: &#13;
&#13;
I am following the theology course of John Mair with great interest as he is a deeply knowledgeable man whose virtue is as great as his faith … May the eternal king deign to grant him long life that he may for long years be useful to our alma mater, the University of Paris. &#13;
&#13;
This indicates that Mair was a great teacher. &#13;
&#13;
In a famous phrase Knox refers to Mair as a man 'whose word was then held as an oracle on matters of religion' (History of the Reformation, 1.15).   &#13;
&#13;
Biographical sources: (e.g. OxDNB, family memoir, other...) &#13;
OxDNB &#13;
Knox: History of the Reformation &#13;
&#13;
Available images of the person: &#13;
Wikipedia </text>
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              <text>D.O.B: c. 1467 &#13;
D.O.D: 1550 &#13;
&#13;
Family origins: &#13;
Farming family &#13;
&#13;
Education: &#13;
Grammar school at Haddington &#13;
University (probably Cambridge, which is exceptional for a Scot!) &#13;
Collège de Ste Barbe, Paris &#13;
Theology under Jan Standonck at Collège de Montaigu &#13;
Doctorate in theology in Navarre &#13;
</text>
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                <text>Profession: &#13;
Historian &#13;
Philosopher &#13;
Theologian  &#13;
&#13;
(Professional) Role in St Andrews: &#13;
Lecturer in arts and theology, assessor to the dean of the arts faculty  &#13;
Provost of St Salvator’s College 1534-1550 &#13;
Dean of the faculty of theology &#13;
&#13;
Years in St Andrews: &#13;
1523-1525 &#13;
1531-1550 </text>
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                <text>https://en.wikipedia.org/wiki/John_Major_(philosopher)</text>
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              <text>Involved in which fields of scholarship?  &#13;
Philosophy &#13;
&#13;
Most famous contribution(s) to scholarship 1 (i.e. in philosophy):   &#13;
&#13;
First article: ‘An introduction to the philosophy of consciousness’ (Blackwood's Magazine, 1838 and 1839) &#13;
&#13;
Institutes of Metaphysics (1854) &#13;
&#13;
Detachment from his master Hamilton: dissatisfaction with his intuitionist metaphysics (part of mainstream Scottish common-sense philosophy) and with his psychological approach: therefore, offered “reconciliation of philosophy and common sense”, insistent upon the non-empirical character of philosophy: e.g. Institutes of Metaphysics (1854), resolutely a priori account of epistemology and metaphysics  &#13;
&#13;
Great innovation: careful and approving use of the arguments of German idealism &#13;
&#13;
After him, no longer intellectually respectable among Scottish or English philosophers not to read Kant, Hegel, Fichte, and their contemporaries in their original form &#13;
&#13;
Invented word “epistemology” (theory of knowledge) in his translation of Fichte &#13;
&#13;
If you want to read one thing written by him/her, it should be:  &#13;
Institutes of Metaphysics (1854) </text>
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          <elementTextContainer>
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              <text>D.O.B: 1808 &#13;
D.O.D: 1864 &#13;
&#13;
Family origins: &#13;
Father: John Ferrier, barrister and writer to the signet &#13;
Mother: Margaret Wilson (from family with writers etc) &#13;
&#13;
Education: &#13;
private education at the manse of the Revd Henry Duncan, Ruthwell, Dumfriesshire &#13;
Royal High School, Edinburgh 1817 – 1821 &#13;
two years at school of the Revd Charles Parr Burney, Greenwich &#13;
University of Edinburgh 1825–1827 &#13;
BA degree Magdalen College, Oxford 1828-1832 &#13;
&#13;
Private life/family life: &#13;
Marriage with Margaret Anne Wilson, his cousin, in 1837 &#13;
5 children </text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="3276">
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          <elementTextContainer>
            <elementText elementTextId="3278">
              <text>Other societies/groups elsewhere? &#13;
Circle of Hamilton &#13;
&#13;
Associated places in St Andrews: (e.g. home, lab, favourite spot) &#13;
Seat of the chair of moral philosophy &#13;
&#13;
Possible human interest story 1: &#13;
&#13;
In Oxford, Ferrier did not study as much as his father wished and was not an academically excellent student. He preferred riding, hunting, conversation. &#13;
&#13;
Possible human interest story 2: &#13;
&#13;
Impressed by Sir William Hamilton: Dissatisfied with the narrow provincialism and arid pieties of the then dominant common-sense school of Scottish philosophy, influenced by contemporary German thought, thus task of philosophical revisionism and cultural reform: Ferrier as an enthusiastic recruit &#13;
&#13;
Possible human interest story 3: &#13;
&#13;
Visit of Germany in 1834: study of language, literature, philosophy: influenced particularly by Hegel &#13;
&#13;
Possible human interest story 4: &#13;
&#13;
Lectures (also published as articles) on moral philosophy, Greek philosophy, political economy, and metaphysics: subtle dialectician, outspoken innovator, unapologetic partisan in the intellectual controversies convulsing Scotland due to Disruption of 1843 &#13;
&#13;
Possible human interest story 5: &#13;
&#13;
His very controversial views earned him respect, but also considerable criticism. Thus, he failed twice to be elected to chairs at the University of Edinburgh – and stayed in St Andrews. &#13;
In Scottish Philosophy, the Old and the New (1856), he attacked his critics. &#13;
&#13;
Connected to other people in St Andrews or elsewhere?: &#13;
Sir William Hamilton &#13;
&#13;
Biographical sources: (e.g. OxDNB, family memoir, other...) &#13;
OxDNB &#13;
John Haldane: The Philosophical Works of James Frederick Ferrier &#13;
&#13;
Available images of the person: &#13;
University of St Andrews photographic collections </text>
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Philosopher &#13;
&#13;
&#13;
(Professional) Role in St Andrews: &#13;
Chair of moral philosophy and political economy at the university  &#13;
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