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              <text>1923</text>
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              <text>Involved in which fields of scholarship? (e.g. geology, philosophy and medicine) &#13;
Philosophy &#13;
&#13;
Most famous contribution(s) to scholarship 1 (i.e. in philosophy):   &#13;
&#13;
Strongly influenced by Plato and the Greek philosophers, by Nettleship, Toynbee, and, above all, Thomas Hill Green (idealist philosophy); logic inspired by Bradley  &#13;
&#13;
Contributions to journal Mind &#13;
&#13;
Knowledge and Reality, criticism of Bradley, which became basis for Logic in 1888 &#13;
&#13;
Aesthetics: influence by Morris; History of Aesthetic in 1892 &#13;
&#13;
Fabian Society invited him to explain his political standpoint in 1890: neither individualist nor committed to laissez-faire; willing to subscribe to the ideas of 'moral socialism'; believed 'economic socialists' were on the wrong track, disapproving their disrespect for private property, disparagement of saving, attack on the strict administration of the poor law, and their aim of complete equality and abolition of classes &#13;
&#13;
Social philosophy:  &#13;
&#13;
“collectivist”; individual as function of the social organism, mind and being as production of the communities to which he belonged; individual had to be loyal to his state because the collectivism provided protection and opportunity for developing talents. Everyone has “actual will” (satisfaction of immediate desires, including impulses) and “real will” (satisfaction of desires beyond immediate ends, more permanent, including harmonising the own will with that of others).  &#13;
&#13;
The real will thus is identified with a social way of living—with the 'general will' of the community. Ideally, a state should be in harmony with this general will, for it is then recognized by its members as rightfully exercising legislative and physical compulsion over them; in return, the state should not attempt to go beyond the general will by force. If it did, that would lead ultimately to a repressive 'machine-made utopia', faced with the dangers of disobedience and rebellion. The crucial tests of any social measure of the state were whether it had the approval of the general will, and whether it liberated fresh resources of character, will, and intelligence in the community.  &#13;
&#13;
The Philosophical Theory of the State (1899) embodying these ideas: great achievement of British idealist philosophy &#13;
&#13;
Idealism: &#13;
&#13;
Lively intervention in professional debates concerning absolute idealism &#13;
&#13;
Appearance and Reality (1893) &#13;
&#13;
The Principle of Individuality and Value (1912), The Value and Destiny of the Individual (1913): no great advance on Bradley's brilliant work. &#13;
&#13;
Established “absolute idealism”: logic and the impulsion of human thought to discover ultimate reality -&gt; absolute must exist (there, appearances of daily life only partially apprehendable) &#13;
&#13;
Christian deity merely an 'appearance' of the greater reality of the absolute: alienated Christian idealists (absolute = God), personal idealists (asked for more room for the individual); heaviest assault on idealism in general: at the turn of the century from the generation of Cambridge new realists, led by George Edward Moore and Bertrand Russell: idealism as ‘Germanic doctrine’, replaced with logical positivism and linguistic philosophy; but in the late twentieth century there were signs of a renewal of interest in idealism, especially among political philosophers. &#13;
&#13;
If you want to read one thing written by him/her, it should be: X &#13;
The Philosophical Theory of the State (1899) </text>
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              <text>Any political involvement? &#13;
Radical wing of the Liberal Party according to himself  &#13;
&#13;
Other societies/groups elsewhere? &#13;
Charity Orgnisation Society (COS) &#13;
London Ethical Society &#13;
Aristotelian Society (member, vice-president, president) &#13;
&#13;
Associated places in St Andrews: (e.g. home, lab, favourite spot) &#13;
School of philosophy &#13;
&#13;
Possible human interest story 1: &#13;
Due to his interest in aesthetics, Bosanquet developed an active interest in the Home Arts and Industries Association; he furnished his house with parquet, tiles, wallpapers etc. &#13;
&#13;
Possible human interest story 2: &#13;
His social theory arose from the political and social problems arising from the depression in 1880s and 1890s. &#13;
&#13;
Possible human interest story 3: &#13;
The speech before the Fabian society marked the beginning of protracted disputes between the COS and Fabians and ‘new Liberals’ concerning methods of economic reform and remedies for pauperism. The disputes culminated in the great royal commission of inquiry into the poor laws (1905–9), in which Helen Bosanquet and Beatrice Webb played leading roles on opposite sides. &#13;
&#13;
Possible human interest story 4: &#13;
Worked together with his wife on improving the COS and justifying its policy with principles of idealist philosophy; divided the poor into the categories of the “helpable” and the “unhelpable” rather than “deserving” and “undeserving”, which rather suggested that poverty was the people’s own fault; however, they rejected socialist ideas like free school meals etc. &#13;
&#13;
Connected to other people in St Andrews or elsewhere?: &#13;
Thomas Hill Green &#13;
Francis Herbert Bradley&#13;
&#13;
Biographical sources: (e.g. OxDNB, family memoir, other...) &#13;
OxDNB &#13;
&#13;
Available images of the person: &#13;
Wikipedia &#13;
Possibly National Portrait Gallery </text>
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              <text>D.O.B: 1848 &#13;
D.O.D: 1923 &#13;
&#13;
Family origins: &#13;
Father: Robert William Bosanquet, of Rock, Northumberland  &#13;
Mother: Caroline Bosanquet, daughter of Colonel &#13;
&#13;
Education: &#13;
Preparatory Schools Sherburn, Durham, Elstree, Harrow &#13;
Balliol College, Oxford &#13;
&#13;
Private life/family life: &#13;
Married Helen Dendy, no children </text>
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                <text>Profession: &#13;
Philosopher &#13;
Social theorist &#13;
&#13;
(Professional) Role in St Andrews: &#13;
Professor of moral philosophy &#13;
&#13;
Years in St Andrews: 1903-1907 </text>
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              <text>Involved in which fields of scholarship?  &#13;
Philosophy &#13;
&#13;
Most famous contribution(s) to scholarship 1 (i.e. in philosophy):   &#13;
Most important influences: Plato, Aristotle, Kant, Hegel, Hamilton, Mill &#13;
&#13;
Interests: philosophical idealism, social reform, political philosophy &#13;
&#13;
Most work produced as tutor in Jesus College, Oxford &#13;
&#13;
British idealist: &#13;
&#13;
Interested in developing political and social philosophy from idealist foundations: application of evolutionary theories to social thought  &#13;
&#13;
Study of Lamarck and Darwin: Darwinism and Politics (1889; 3rd edn, 1895) and in Principles of State Interference (1891; 4th ed, 1902): 'the theory of natural selection lends no support to the political dogma of laissez faire'; rather, evolutionary science pointed to the need for increased state intervention &#13;
&#13;
He challenged the antithesis between the individual and the state that had been established by nineteenth-century Liberals and which continued to underscore opposition to enlarging the role of the state. Arguing that this antithesis was founded on an aggregative view of individuals, Ritchie affirmed that individuals are indivisible from their membership in a society. In response to Mill, he denied that society was merely a collection of autonomous, self-governing individuals, or that state intervention curtailed individual freedom.   &#13;
&#13;
Individual freedom lies in community with others, not in separation from them &#13;
&#13;
State as a moral entity: 'The state has as its end, the realisation of the best life by the individual': provided conditions in which the common good was enhanced -&gt; defended compulsory education, factory legislation, and numerous other interventions, 'intelligent and scientific state action' above piecemeal philanthropic reforms &#13;
&#13;
Ritchie held that the laws of social evolution, properly examined, could equip the social reformer to guide society in the direction of progress. Vigorously opposed to intuitionism, with its consequent creed of political Conservatism, Ritchie remained a spirited advocate of uncompromising political reform. He ranged himself alongside progressive Liberals or socialists on most contemporary issues: he supported home rule for Ireland; he considered the South African War to be a just conflict; he advocated sweeping reform of property tenure; and he demonstrated a strong belief in world federation. &#13;
&#13;
Authoritative modification of utilitarianism: moral good is the deliberate adoption of those feelings, acts, and habits which are advantageous, not to the individual, but to the welfare of the whole community; affirmed that idealism and utilitarianism were wholly consistent &#13;
&#13;
Ritchie desired to draw parallels between idealism and other schools of thought. (e.g. demonstrated that idealism was not opposed to natural science, as some critics had argued) &#13;
&#13;
Critique of natural rights theory (Natural Rights, 1895): objected to the expectation that individuals possess rights independently from their political or social context and affirmed instead that rights are acquired only by membership in a society (other liberals such as L. T. Hobhouse and J. A. Hobson expressed concern that Ritchie had too sharply minimized the importance of individual rights to a just and democratic society) &#13;
&#13;
Ritchie was a passionate democrat: condemned the inequity of class difference, noting too the destructiveness of the inequalities between men and women; Ritchie had little faith that any innate sense of sympathy or common feeling could overcome the 'ceaseless struggle and competition' of the evolutionary process. Persuaded by Darwinian theories of natural selection and the struggle for existence, he was struck by the ubiquity of conflict and competition in and among societies. &#13;
&#13;
Darwin and Hegel (1893): parallels between the two thinkers &#13;
&#13;
Philosophical Studies (1905): to resolve confusion between fact and value, and between origin and validity; &#13;
&#13;
Ritchie's writing was plain, accessible, and polemical.  &#13;
&#13;
His insistence that evolutionary theory lent no support for laissez-faire but rather was an argument for increased state intervention was followed by progressive political reformers, such as Sidney Webb and the new Liberals. His vision of a moral state, persuasively outlined in accessible articles and speeches, enjoyed a similar impact. Indeed, more than Green, Ritchie has been credited with establishing the basis for the new Liberal defence of an enlarged state. His communitarian interpretation of the relationship between the individual and the state in a just and progressive society also resonates in contemporary communitarian political theory. &#13;
&#13;
If you want to read one thing written by him/her, it should be:  &#13;
Darwin and Hegel (1893)</text>
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              <text>Any political involvement? &#13;
Progressive political sympathies: An early friend, F. C. Montague, recalled: 'He was a zealous democrat, although his mode of thought seemed to have little affinity with that of the common mind. He was a socialist, and had the strongest belief in state action whenever possible' (Ritchie, 7) &#13;
&#13;
While he promoted socialist tenets, most notably in his attack on individualism and a minimalist state, Ritchie did not hold to any one socialist programme, and was even uncomfortable with several doctrines advanced by his fellow Fabians. &#13;
&#13;
Other societies/groups elsewhere? &#13;
Philosophical society university of Edinburgh &#13;
Co-operative Society of Oxford &#13;
Society for Study of Social Questions, Social Science Club, … Oxford &#13;
Fabian Society 1889-1893 &#13;
&#13;
Associated places in St Andrews: (e.g. home, lab, favourite spot) &#13;
Eastern cemetery: tomb containing his ashes &#13;
&#13;
Possible human interest story 1: &#13;
By the end of his studies, felt unable to take holy orders as his family had envisioned because he had developed scepsis against religious doctrines. &#13;
&#13;
Possible human interest story 2: &#13;
Also because of the intellectual and politcally interested wives, Ritchie was in favour of the empancipation of women. He asked for a radical reorganisation of the national economy for the advancement of women &#13;
&#13;
Possible human interest story 3: &#13;
Known among his students for his patience, quiet lectures, exactitude and precision &#13;
&#13;
Possible human interest story 4: &#13;
Diplomacy in long-standing discpute with Dundee University College &#13;
&#13;
Possible human interest story 5: &#13;
'It is with pain', observed the university newspaper, 'that one has to record that Professor Ritchie is of no use on the golf course, either inside or outside a bunker' (College Echoes, 13 Dec 1901) &#13;
&#13;
Awards/Honours:&#13;
As an undergraduate: &#13;
Medals in Latin, Greek, logic, metaphysics, moral philosophy &#13;
After graduation: Scottish universities’ classical scholarship 1875 &#13;
Dean of faculty of arts and representative of senatus at university court in St Andrews  &#13;
1898: honorary degree of LLD conferred by his alma mater &#13;
&#13;
Other interesting/quirky facts (not necessarily related to subject areas): &#13;
Appreciated art, poetry, local history, botany &#13;
&#13;
Biographical sources: (e.g. OxDNB, family memoir, other...) &#13;
OxDNB &#13;
&#13;
Available images of the person: &#13;
Portrait in photographic collections, St Andrews &#13;
&#13;
Available images of places/objects associated with the person: &#13;
Own image of tomb? </text>
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              <text>D.O.B: 1853 &#13;
D.O.D: 1903 &#13;
&#13;
Family origins: &#13;
Father: Dr George Ritchie, Presbyterian minister and moderator pf the general assembly of the Chruch of Scotland; family linked to scholarly pursuits (e.g. Dr David Ritchie, professor of logic, and the Carlyles) &#13;
Mother: Elisabeth Bradfute Dudgeon &#13;
&#13;
Education: &#13;
Jedburgh Academy &#13;
Edinburgh University: psychology, logic, metaphysics with Campbell Fraser; moral philosophy with Henry Calderwood; Greek with J. S. Blackie &#13;
Balliol College Oxford &#13;
&#13;
Private life/family life: &#13;
Married Flora Lindsay, daughter of Colonel A. A. Macdonell of Lochgarry &#13;
Only one of the twin daughters survived &#13;
After death of Flora, married Ellen Sara Haycraft, professor of psychology at University College, Cardiff &#13;
Son Arthur </text>
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&#13;
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&#13;
(Professional) Role in St Andrews: &#13;
Chair of logic and metaphysics &#13;
Dean of the faculty of arts &#13;
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Lecturer in logic, psychology, metaphysics, history of philosophy &#13;
&#13;
Years in St Andrews: 1894-1903 </text>
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&#13;
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&#13;
First article: ‘An introduction to the philosophy of consciousness’ (Blackwood's Magazine, 1838 and 1839) &#13;
&#13;
Institutes of Metaphysics (1854) &#13;
&#13;
Detachment from his master Hamilton: dissatisfaction with his intuitionist metaphysics (part of mainstream Scottish common-sense philosophy) and with his psychological approach: therefore, offered “reconciliation of philosophy and common sense”, insistent upon the non-empirical character of philosophy: e.g. Institutes of Metaphysics (1854), resolutely a priori account of epistemology and metaphysics  &#13;
&#13;
Great innovation: careful and approving use of the arguments of German idealism &#13;
&#13;
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&#13;
Invented word “epistemology” (theory of knowledge) in his translation of Fichte &#13;
&#13;
If you want to read one thing written by him/her, it should be:  &#13;
Institutes of Metaphysics (1854) </text>
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D.O.D: 1864 &#13;
&#13;
Family origins: &#13;
Father: John Ferrier, barrister and writer to the signet &#13;
Mother: Margaret Wilson (from family with writers etc) &#13;
&#13;
Education: &#13;
private education at the manse of the Revd Henry Duncan, Ruthwell, Dumfriesshire &#13;
Royal High School, Edinburgh 1817 – 1821 &#13;
two years at school of the Revd Charles Parr Burney, Greenwich &#13;
University of Edinburgh 1825–1827 &#13;
BA degree Magdalen College, Oxford 1828-1832 &#13;
&#13;
Private life/family life: &#13;
Marriage with Margaret Anne Wilson, his cousin, in 1837 &#13;
5 children </text>
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Circle of Hamilton &#13;
&#13;
Associated places in St Andrews: (e.g. home, lab, favourite spot) &#13;
Seat of the chair of moral philosophy &#13;
&#13;
Possible human interest story 1: &#13;
&#13;
In Oxford, Ferrier did not study as much as his father wished and was not an academically excellent student. He preferred riding, hunting, conversation. &#13;
&#13;
Possible human interest story 2: &#13;
&#13;
Impressed by Sir William Hamilton: Dissatisfied with the narrow provincialism and arid pieties of the then dominant common-sense school of Scottish philosophy, influenced by contemporary German thought, thus task of philosophical revisionism and cultural reform: Ferrier as an enthusiastic recruit &#13;
&#13;
Possible human interest story 3: &#13;
&#13;
Visit of Germany in 1834: study of language, literature, philosophy: influenced particularly by Hegel &#13;
&#13;
Possible human interest story 4: &#13;
&#13;
Lectures (also published as articles) on moral philosophy, Greek philosophy, political economy, and metaphysics: subtle dialectician, outspoken innovator, unapologetic partisan in the intellectual controversies convulsing Scotland due to Disruption of 1843 &#13;
&#13;
Possible human interest story 5: &#13;
&#13;
His very controversial views earned him respect, but also considerable criticism. Thus, he failed twice to be elected to chairs at the University of Edinburgh – and stayed in St Andrews. &#13;
In Scottish Philosophy, the Old and the New (1856), he attacked his critics. &#13;
&#13;
Connected to other people in St Andrews or elsewhere?: &#13;
Sir William Hamilton &#13;
&#13;
Biographical sources: (e.g. OxDNB, family memoir, other...) &#13;
OxDNB &#13;
John Haldane: The Philosophical Works of James Frederick Ferrier &#13;
&#13;
Available images of the person: &#13;
University of St Andrews photographic collections </text>
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&#13;
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&#13;
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              <text>Involved in which fields of scholarship?  &#13;
Theology, Philosophy, Historiography &#13;
&#13;
Most famous contribution(s) to scholarship /inventions/… 1 (i.e. in theology):   &#13;
&#13;
Although conservative (taught at conservative Sorbonne, Paris), not tolerating translations of New testament from Greek, severely criticised behaviour of chruch and chruchmen &#13;
Commentary on gospels, In quatuor evangelia expositiones (1529): attacks plural holdings, commendations, absenteeism, the extensive neglect of ordinary pastoral duties, and the personal laxness of many clergymen &#13;
&#13;
Most famous contribution(s) to scholarship/inventions/… 2 (i.e. in philosophy): &#13;
Very wide fields &#13;
Ethics: discussions of the appropriate treatment of the American Indians within a moral theological framework, and he went on to provide such a framework in his own In secundum sententiarum (1510) &#13;
Commentary on Aristotle’s Nichomean Ethics (1530) &#13;
&#13;
Most famous contribution(s) to scholarship/inventions/… 2 (i.e. in historiography): &#13;
History of Greater Britain, England and Scotland (Historia majoris Britanniae tam Angliae quam Scotiae (1521) &#13;
Historian should tell the truth, also saying what “ought to have been done” &#13;
&#13;
If you want to read one thing written by him/her, it should be:  &#13;
History of Greater Britain, England and Scotland (Historia majoris Britanniae tam Angliae quam Scotiae (1521) </text>
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History of Greater Britain, England and Scotland may have been written with intention to promote reunion of the two countries &#13;
&#13;
Any religious involvement? &#13;
Theologian &#13;
&#13;
Associated places in St Andrews: (e.g. home, lab, favourite spot) &#13;
Hard to tell: possibly St Salvador’s chapel and Cathedral, because they already existed at the time of Mair &#13;
&#13;
Possible human interest story 1: &#13;
It has been suggested that he also studied in St Andrews, but a passage in his commentary on the Sentences of Peter Lombard (In primum sententiarum, fol. 34r) makes it clear that as late as 1510 he had not been in that city.   &#13;
&#13;
Possible human interest story 2: &#13;
Many Schottish people studied in France before the establishment of the university of St Andrews, and also after this. &#13;
&#13;
Possible human interest story 3: &#13;
Reputation very high when he left Paris in 1518: &#13;
Quality of his writings &#13;
Quality of his teaching &#13;
Leadership of a team of scholars &#13;
&#13;
Possible human interest story 4: &#13;
Came to St Andrews the same year as Patrick Hamilton (who later became first martyr of Scottish Reformation), but made clear that he was opposed to his “heretical views”. &#13;
&#13;
Possible human interest story 5: &#13;
The reasons for Mair’s return to Scotland in 1531 are unknown, but perhaps he was simply homesick. He wrote: 'Our native soil attracts us with a secret and inexpressible sweetness and does not permit us to forget it'. &#13;
&#13;
Connected to other people in St Andrews or elsewhere?: &#13;
Girolamo Aleandro  &#13;
Patrick Hamilton &#13;
George Lokert, pupil &#13;
John Knox: pupil in St Andrews &#13;
&#13;
Awards/Honours: &#13;
Dean of the faculty of theology &#13;
&#13;
Any eye-witness testimony/stories: &#13;
&#13;
Juan Gomez, writing to Jerome de Canbanyelle, the Spanish king's envoy in France, said: &#13;
&#13;
I am following the theology course of John Mair with great interest as he is a deeply knowledgeable man whose virtue is as great as his faith … May the eternal king deign to grant him long life that he may for long years be useful to our alma mater, the University of Paris. &#13;
&#13;
This indicates that Mair was a great teacher. &#13;
&#13;
In a famous phrase Knox refers to Mair as a man 'whose word was then held as an oracle on matters of religion' (History of the Reformation, 1.15).   &#13;
&#13;
Biographical sources: (e.g. OxDNB, family memoir, other...) &#13;
OxDNB &#13;
Knox: History of the Reformation &#13;
&#13;
Available images of the person: &#13;
Wikipedia </text>
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D.O.D: 1550 &#13;
&#13;
Family origins: &#13;
Farming family &#13;
&#13;
Education: &#13;
Grammar school at Haddington &#13;
University (probably Cambridge, which is exceptional for a Scot!) &#13;
Collège de Ste Barbe, Paris &#13;
Theology under Jan Standonck at Collège de Montaigu &#13;
Doctorate in theology in Navarre &#13;
</text>
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Historian &#13;
Philosopher &#13;
Theologian  &#13;
&#13;
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Lecturer in arts and theology, assessor to the dean of the arts faculty  &#13;
Provost of St Salvator’s College 1534-1550 &#13;
Dean of the faculty of theology &#13;
&#13;
Years in St Andrews: &#13;
1523-1525 &#13;
1531-1550 </text>
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              <text>Involved in which fields of scholarship? &#13;
Philosophy &#13;
&#13;
Most famous contribution(s) to scholarship /inventions/… 1 (i.e. in philosophy):   &#13;
&#13;
Devoted to Hegel, as a heredity from his father, who had studied under Edward Caird in Glasgow &#13;
&#13;
New translation of the Philosophy of Right &#13;
&#13;
Hegel and Prussianism (1940): foolishness of simply writing Hegel’s philosophy off as precursor to Nazism; important for British Hegel studies &#13;
&#13;
Therefore, leading authority on Hegelianism in English-speaking world &#13;
&#13;
Against the phenomenological approach: “philosophical errors” &#13;
&#13;
If you want to read one thing written by him/her, it should be:  &#13;
Hegel and Prussianism (1940) </text>
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&#13;
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Royal society of Edinburgh (member, later vice-president) &#13;
1978: financial contribution to founding of Hegel society in Great Britain &#13;
&#13;
Associated places in St Andrews: (e.g. home, lab, favourite spot) &#13;
Office of principal and vice-chancellor &#13;
&#13;
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Although Knox was born and educated in England, he always felt a deep connection with Scotland, as his parents were of Scottish descent. &#13;
&#13;
Possible human interest story 2: &#13;
Knox gained a reputation as excellent teacher and very good administrator of the university. Therefore, he was elected to the court of the university (governing body of Scottish universities): position of influence in academic and administrative developments. &#13;
&#13;
Possible human interest story 3: &#13;
The move to St Andrews was for Knox a “spiritual return” to Scotland. &#13;
&#13;
Possible human interest story 4: &#13;
As principal, he made some reforms to restore the old glory of the university. He arranged for the words 'to engage in research' to be written retrospectively into the contracts of all lecturers and readers, where the pursuit of research (in contrast to professorial contracts) had (deliberately?) been omitted. He took immense trouble over professorial appointments, among other the chair of moral philosophy (vacant by his appointment as principal), now to be occupied by A. D. Woozley. Moreover, he was able to stabilise the university’s finances in a short time. He also relaxed the tense relationship with the college in Dundee by making the Dundee colleagues his supporters, but was not able to avert the establishment of an independent university in 1966. Additionally, he encouraged the engagement in research of his colleagues  &#13;
&#13;
Possible human interest story 5: &#13;
Defined as “academic dinosaur” &#13;
&#13;
Connected to other people in St Andrews or elsewhere? &#13;
Robin Collingwood: tutor &#13;
&#13;
Awards/Honours: &#13;
Elected to court of university  &#13;
Various honorary doctorates &#13;
Knighted in 1961 &#13;
Gifford lectures at Aberdeen University 1965-1968 &#13;
&#13;
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Manager in various firms between 1925 and 1931 &#13;
Liked music: piano &#13;
Interest in theology, history, and literature &#13;
&#13;
Any eye-witness testimony/stories: &#13;
The Times, 16 April 1980 &#13;
&#13;
Biographical sources: (e.g. OxDNB, family memoir, other...) &#13;
OxDNB &#13;
&#13;
Available images of the person: &#13;
Plenty in University Special collections </text>
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              <text>D.O.B: 1900 &#13;
D.O.D: 1980 &#13;
&#13;
Family origins: &#13;
Father: James Knox, congregational minister of Tillicoultry &#13;
Mother: Isabella Russell Marshall &#13;
&#13;
Education: &#13;
Bury grammar school &#13;
Liverpool institute &#13;
Scholarship at Pembroke College, Oxford &#13;
&#13;
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Married Margaret Normana McLeod Smith in 1927 &#13;
After her death, married Dorothy Ellen Jolly &#13;
No children &#13;
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&#13;
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Business  &#13;
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&#13;
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Chair of moral philosophy at the University of St Andrews  &#13;
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&#13;
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