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        <name>End Date</name>
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          <elementText elementTextId="3297">
            <text>1550</text>
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        <name>Wikidata ID</name>
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            <text>Q579194</text>
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        <name>Contribution</name>
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            <text>Involved in which fields of scholarship?  &#13;
Theology, Philosophy, Historiography &#13;
&#13;
Most famous contribution(s) to scholarship /inventions/… 1 (i.e. in theology):   &#13;
&#13;
Although conservative (taught at conservative Sorbonne, Paris), not tolerating translations of New testament from Greek, severely criticised behaviour of chruch and chruchmen &#13;
Commentary on gospels, In quatuor evangelia expositiones (1529): attacks plural holdings, commendations, absenteeism, the extensive neglect of ordinary pastoral duties, and the personal laxness of many clergymen &#13;
&#13;
Most famous contribution(s) to scholarship/inventions/… 2 (i.e. in philosophy): &#13;
Very wide fields &#13;
Ethics: discussions of the appropriate treatment of the American Indians within a moral theological framework, and he went on to provide such a framework in his own In secundum sententiarum (1510) &#13;
Commentary on Aristotle’s Nichomean Ethics (1530) &#13;
&#13;
Most famous contribution(s) to scholarship/inventions/… 2 (i.e. in historiography): &#13;
History of Greater Britain, England and Scotland (Historia majoris Britanniae tam Angliae quam Scotiae (1521) &#13;
Historian should tell the truth, also saying what “ought to have been done” &#13;
&#13;
If you want to read one thing written by him/her, it should be:  &#13;
History of Greater Britain, England and Scotland (Historia majoris Britanniae tam Angliae quam Scotiae (1521) </text>
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        <name>Misc</name>
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            <text>Any political involvement? &#13;
History of Greater Britain, England and Scotland may have been written with intention to promote reunion of the two countries &#13;
&#13;
Any religious involvement? &#13;
Theologian &#13;
&#13;
Associated places in St Andrews: (e.g. home, lab, favourite spot) &#13;
Hard to tell: possibly St Salvador’s chapel and Cathedral, because they already existed at the time of Mair &#13;
&#13;
Possible human interest story 1: &#13;
It has been suggested that he also studied in St Andrews, but a passage in his commentary on the Sentences of Peter Lombard (In primum sententiarum, fol. 34r) makes it clear that as late as 1510 he had not been in that city.   &#13;
&#13;
Possible human interest story 2: &#13;
Many Schottish people studied in France before the establishment of the university of St Andrews, and also after this. &#13;
&#13;
Possible human interest story 3: &#13;
Reputation very high when he left Paris in 1518: &#13;
Quality of his writings &#13;
Quality of his teaching &#13;
Leadership of a team of scholars &#13;
&#13;
Possible human interest story 4: &#13;
Came to St Andrews the same year as Patrick Hamilton (who later became first martyr of Scottish Reformation), but made clear that he was opposed to his “heretical views”. &#13;
&#13;
Possible human interest story 5: &#13;
The reasons for Mair’s return to Scotland in 1531 are unknown, but perhaps he was simply homesick. He wrote: 'Our native soil attracts us with a secret and inexpressible sweetness and does not permit us to forget it'. &#13;
&#13;
Connected to other people in St Andrews or elsewhere?: &#13;
Girolamo Aleandro  &#13;
Patrick Hamilton &#13;
George Lokert, pupil &#13;
John Knox: pupil in St Andrews &#13;
&#13;
Awards/Honours: &#13;
Dean of the faculty of theology &#13;
&#13;
Any eye-witness testimony/stories: &#13;
&#13;
Juan Gomez, writing to Jerome de Canbanyelle, the Spanish king's envoy in France, said: &#13;
&#13;
I am following the theology course of John Mair with great interest as he is a deeply knowledgeable man whose virtue is as great as his faith … May the eternal king deign to grant him long life that he may for long years be useful to our alma mater, the University of Paris. &#13;
&#13;
This indicates that Mair was a great teacher. &#13;
&#13;
In a famous phrase Knox refers to Mair as a man 'whose word was then held as an oracle on matters of religion' (History of the Reformation, 1.15).   &#13;
&#13;
Biographical sources: (e.g. OxDNB, family memoir, other...) &#13;
OxDNB &#13;
Knox: History of the Reformation &#13;
&#13;
Available images of the person: &#13;
Wikipedia </text>
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        <name>Biographical Text</name>
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          <elementText elementTextId="3303">
            <text>D.O.B: c. 1467 &#13;
D.O.D: 1550 &#13;
&#13;
Family origins: &#13;
Farming family &#13;
&#13;
Education: &#13;
Grammar school at Haddington &#13;
University (probably Cambridge, which is exceptional for a Scot!) &#13;
Collège de Ste Barbe, Paris &#13;
Theology under Jan Standonck at Collège de Montaigu &#13;
Doctorate in theology in Navarre &#13;
</text>
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          <name>Title</name>
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              <text>John Major</text>
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          <name>Source</name>
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            <elementText elementTextId="3289">
              <text>history</text>
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              <text>John Mair</text>
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          <name>Identifier</name>
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              <text>199</text>
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          <name>Description</name>
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              <text>Profession: &#13;
Historian &#13;
Philosopher &#13;
Theologian  &#13;
&#13;
(Professional) Role in St Andrews: &#13;
Lecturer in arts and theology, assessor to the dean of the arts faculty  &#13;
Provost of St Salvator’s College 1534-1550 &#13;
Dean of the faculty of theology &#13;
&#13;
Years in St Andrews: &#13;
1523-1525 &#13;
1531-1550 </text>
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          <name>Contributor</name>
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            <elementText elementTextId="3294">
              <text>Francesco Alessandrini Lupia</text>
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          <name>Subject</name>
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              <text>Mathematics,Natural Philosophy,Philosophy</text>
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              <text>1467</text>
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              <text>https://en.wikipedia.org/wiki/John_Major_(philosopher)</text>
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